Dale Allison, who argues for a more literal reading of Mk 13:24–25 and points to 2 Pet. 3:10–13, which, in his view, quite clearly envisions an eschatological scenario involving the catastrophic destruction of the cosmos.50 In bringing the issue of whether Jesus and the early Christians looked for the (catastrophic) end of the cosmos to the forefront of scholarly attention, Wright has performed a valuable service. As stated in my opening comments, the question has
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